The Trial

And it's pointed out repeatedly that the doorkeeper seems to know nothing of any of this, although this is not seen as anything remarkable, as those who hold this view see the doorkeeper as deluded in a way that's far worse, a way that's to do with his service. At the end, speaking about the entrance he says, 'Now I'll go and close it', although at the beginning of the story it says the door to the law is open as it always is, but if it's always open - always - that means it's open independently of the lifespan of the man it's intended for, and not even the doorkeeper will be able to close it. There are various opinions about this, some say the doorkeeper was only answering a question or showing his devotion to duty or, just when the man was in his last moments, the doorkeeper wanted to cause him regret and sorrow. There are many who agree that he wouldn't be able to close the door. They even believe, at the end at least, the doorkeeper is aware, deep down, that he's the man's subordinate, as the man sees the light that shines out of the entry to the law whereas the doorkeeper would probably have his back to it and says nothing at all to show there's been any change." "That is well substantiated," said K., who had been repeating some parts of the priest's explanation to himself in a whisper. "It is well substantiated, and now I too think the doorkeeper must have been deceived. Although that does not mean I've abandoned what I thought earlier as the two versions are, to some extent, not incompatible. It's not clear whether the doorkeeper sees clearly or is deceived. I said the man had been cheated. If the doorkeeper understands clearly, then there could be some doubt about it, but if the doorkeeper has been deceived then the man is bound to believe the same thing. That would mean the doorkeeper is not a cheat but so simple-minded that he ought to be dismissed from his job immediately; if the doorkeeper is mistaken it will do him no harm but the man will be harmed immensely." "There you've found another opinion," said the priest, "as there are many who say the story doesn't give anyone the right to judge the doorkeeper. However he might seem to us he is still in the service of the law, so he belongs to the law, so he's beyond what man has a right to judge. In this case we can't believe the doorkeeper is the man's subordinate. Even if he has to stay at the entrance into the law his service makes him incomparably more than if he lived freely in the world. The man has come to the law for the first time and the doorkeeper is already there. He's been given his position by the law, to doubt his worth would be to doubt the law." "I can't say I'm in complete agreement with this view," said K. shaking his head, "as if you accept it you'll have to accept that everything said by the doorkeeper is true. But you've already explained very fully that that's not possible." "No," said the priest, "you don't need to accept everything as true, you only have to accept it as necessary." "Depressing view," said K. "The lie made into the rule of the world."